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Genesis urges unity as Ramadan, Lent coincide

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The leader of Genesis Global Church, Israel Oladele Ogundipe, popularly known as Prophet Genesis, has called for interfaith harmony following the rare alignment of Ramadan and the Lenten season.
Speaking in Lagos, the cleric described the simultaneous observance of the Islamic and Christian fasting periods as a divine opportunity for reflection, humility and peaceful coexistence.
“There are moments in history that are bigger than calendars or denominations,” he said.
“When Ramadan and Lent align in the same season, it reminds us that God’s sovereignty transcends religion, borders and human systems.”
Ramadan, observed by Muslims worldwide, is marked by fasting, prayer and charity, while Lent, the Christian period preceding Easter, focuses on repentance, sacrifice and spiritual renewal. Prophet Genesis noted that despite doctrinal differences, both seasons emphasize discipline, generosity, forgiveness and closeness to God.
“What seems separate to us is not separate to God,” he said, adding that both faiths encourage increased prayer, charity and self-examination during their sacred observances.
According to him, the convergence carries a deeper message at a time of global tension and social division.
He warned that religious hostility only compounds existing challenges, urging believers to embrace shared values instead.
“If sacred seasons can align, why can’t we?” he asked.
The cleric stressed that religion should guide humanity toward righteousness rather than fuel discrimination or conflict.
He encouraged religious leaders, youth groups and families to use the period to foster dialogue, mutual respect and acts of kindness across faith lines.
“The power of this moment is not in theological debate,” he said. “It is in the opportunity for unity.”
He concluded that the ultimate purpose of both fasting seasons is inner transformation. “At the end of every fast, the true evidence of spirituality is love,” he said. “A transformed heart does not discriminate. It loves.”
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Abiara urges improved welfare for security personnel

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Prophet S.K. Abiara

*Hails rescue of Oyo teachers, pupils

The Global Evangelist of the Christ Apostolic Church (CAC), Prophet Samuel Kayode Abiara, has called on President Bola Tinubu to prioritise the welfare of security personnel and the families of officers who die in the line of duty.

Abiara appealed while reacting to the successful rescue of teachers and pupils abducted in Oriire Local Government Area of Oyo State.

The cleric also commended President Tinubu, Oyo State Governor Seyi Makinde and the nation’s security agencies for securing the freedom of the victims, who spent 56 days in captivity before regaining their freedom through a coordinated security operation.

Speaking at a press briefing, Abiara expressed gratitude over the safe return of the teachers and pupils, describing the rescue as a testament to the commitment of the government and security agencies to combating insecurity.

He praised the administration of President Tinubu for sustaining efforts to tackle banditry, kidnapping and other violent crimes, while urging the Federal Government to further improve the welfare of members of the Nigerian Armed Forces and other security agencies.

According to him, better salaries, allowances and welfare packages would boost the morale of security personnel and enhance their effectiveness in protecting lives and property.

Abiara also appealed to the Federal Government to ensure adequate support for the families of security officers who lost their lives while serving the country.

“I appeal directly to President Bola Tinubu to take proper care of the families of security personnel who sacrificed their lives for the nation. Their spouses and children should not be abandoned. Our soldiers risk everything in defence of Nigeria, and their welfare must remain a top priority,” he said.

On the country’s security situation, the cleric urged Nigerians not to lose confidence in the current administration, stressing that insecurity is a global challenge and not peculiar to Nigeria.

He attributed the rise in violence and moral decadence across the world to biblical prophecies concerning the end times, citing the days of Noah and the destruction of Sodom and Gomorrah as examples of periods characterised by widespread wickedness.

Abiara noted that countries such as the United States, the United Kingdom and France had also faced serious security threats, including terrorism linked to groups such as ISIS and Al-Qaeda, but eventually made significant progress in addressing them.

He expressed optimism that Nigeria would overcome its security challenges through sustained efforts by the government and security agencies.

The cleric also urged Nigerians to remain hopeful and continue supporting initiatives aimed at restoring peace and security across the country.

He further commended the unity displayed by Nigerians during the Oriire abduction, noting that Christians, Muslims and traditional worshippers joined together in prayer for the safe return of the victims.

“It was not just one religion that prayed. Nigerians from different faiths and ethnic backgrounds joined together in prayer, and we thank God that the children have returned safely. Let us remain peaceful and hopeful. Nigeria will overcome this difficult period,” Abiara said.

 

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My prophecy on Kwankwaso, Obi stands

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Prophet Ayodele

The Founder of the INRI Evangelical Spiritual Church, Prophet Elijah Ayodele, has insisted that he will not retract his prophecy concerning the Nigeria Democratic Congress (NDC) vice-presidential candidate, Senator Mohammed Musa Kwankwaso, despite the threat of legal action.

Kwankwaso had reportedly threatened to sue the cleric for N10 billion over remarks alleging that he would betray the party’s presidential candidate, Mr Peter Obi, ahead of the 2027 general election.

Ayodele had claimed that Kwankwaso’s political ambition could undermine Obi’s presidential bid and that the former Kano State governor would ultimately pursue his personal interests.

Responding to the legal threat, the cleric maintained that he stood by his prophecy, stressing that prophetic messages were open to different interpretations.

“I stand by my message. People are free to interpret prophetic statements differently, just as dreams may have various interpretations. If anyone believes that going to court is the proper course of action, that is their prerogative. For this prophecy, for anything that I said, I stand by it.”

The prophet stated further that while he was not sure where the prophecy would lead him, he explained that “One can only die once. Mind you that you may have the power to kill somebody; you can’t kill the soul. You can only kill the body. You are the one who wants to become president. I don’t want to become president. If you feel that taking me to court is the best, go ahead.

“If you feel that you don’t need it, so be it. N10 billion suit is not enough; let them put it to N10 trillion. That will make it fine. My duty is simply to declare what I believe God has revealed to me, and I remain steadfast in that responsibility.

On the purported rift with former Power Minister, Chief Adebayo Adelabu, he dismissed the insinuation, saying there was no dispute between the two of them.

Ayodele said Adelabu merely expressed his personal opinion.

“I have always regarded Chief Adelabu with affection and goodwill, and I still wish him success in his political aspirations. He is my son. His election as Governor of Oyo State is in my hands, ” he said.

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Mixed reactions trail top Nigerian pastor over paid church workers’ remark

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Ibiyomie

Comments credited to the founder and presiding pastor of Salvation Ministries, Pastor David Ibiyomie, have sparked widespread debate, with many Nigerians expressing divergent views over his reported assertion that those who are paid for rendering services in church would never come out of poverty.

Ibiyomie, whose church headquarters is located in the GRA area of Port Harcourt, Rivers State, was quoted as making the remark during a sermon.

The statement quickly gained traction on social media, attracting both criticism and support.

The cleric, who previously made headlines after stating that he gives offerings to God in foreign currencies, faced fresh backlash from some social media users over the latest comment.

A Facebook user, Udeme Amos, had asked, “Please, what about the contractor that built the church, or
The one that sold the instrument to the church?”

An instrumentalist in a Methodist Church, Basi Lebe Henry said, “Perspectively, while every minister of the Gospel is entitled to express personal convictions, biblical doctrine must always be interpreted within the full counsel of Scripture rather than through isolated assertions.

“The Scriptures consistently affirm that serving God is an act of worship, but they also uphold the principle that those who labour in ministry are worthy of material support.

“As the Apostle Paul declared, ‘The labourer deserves his wages’ (Luke 10:7), and again, ‘The Lord has commanded that those who preach the gospel should receive their living from the gospel’ (1 Corinthians 9:14). Likewise, 1 Timothy 5:18 reinforces this truth by stating, ‘The worker deserves his wages.”

“The determining factor is not whether one receives financial compensation, but the disposition of the heart.

“Scripture repeatedly warns against serving God for the love of money, yet it never teaches that receiving honourable remuneration for genuine service automatically obstructs divine blessing or guarantees poverty.

Throughout the Bible, God blessed individuals who faithfully served Him while also receiving material provision.
“Therefore, the true biblical emphasis is faithfulness, integrity, humility and a heart devoted to God’s glory rather than financial gain.

“May every believer who serves in the house of God do so with sincerity, excellence and reverence, remembering that both willing service and just compensation can coexist harmoniously under biblical principles.”

Nnudu Atochukuwu, who probably disagreed with the pastor, asked whether those who work on the altar do not eat from the altar, only GO is entitled?

However, one Moyor Otaru Chinaka, defending the man of God, said probably those commenting seemed not to understand what the pastor was saying.

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