Worship
‘Apostle Paul’s charge in Corinth not ban on female pastors’
*Says Tinubu reforms sound, necessary for long-term stability
*Paul’s biblical charge on women not intended as ban on female pastors
*Explains rationale behind skills acquisition initiative
There is a controversy about the church provoked by the founding of many churches by women in spite of Apostle Paul’s charge in 1 Corinthians 14:34 that women should “keep silence in the churches; for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law”.
Today, women are not only speaking in the churches, but their voices seem to be getting as loud as the men’s, if not louder. They are not only mounting the pulpits as pastors and evangelists, but also founding their own congregations and presiding over them not just as pastors and evangelists but also as Bishops and Archbishops, prompting questions about whether this biblical injunction is being obeyed by the womenfolk.
Pastor Oseunfunmi Babs, founder of Wonderful Achievers Outreach (WAO), however, believes that Apostle Paul’s charge in the said Bible verse was not intended to preclude women from the task of evangelism, but rather an occasion-specific order in Corinth to ensure orderliness because of the distraction caused by some women on the occasion.
If Apostle Paul was liberal enough to allow women to prophesy in church, she said, he cannot be so discriminatory against women to say they cannot speak.
Hear her: “If (Apostle) Paul would allow women to prophesy in the church at Corinth (1 Corinthians 11:5), then why would he prohibit women from preaching sermons? Paul’s instructions addressed specific problems in First-Century churches.
“The overall message of the New Testament affirms women in ministry. Paul was actually addressing a specific disorder in Corinth, such as women disrupting services with questions, rather than an absolute ban, especially since Paul permitted women to pray and prophesy (a form of speaking) in 1 Corinthians 11:5.
“Paul himself worked with female leaders, including Phoebe (a deacon), Priscilla (a teacher) and Junia (noted among the apostles). Deborah was a prophetess and judge who led Israel after Ehud died (Judges 4:1, 4). It is argued that if God made Deborah a judge and leader over Israel, certainly women can be pastors.
“Our Lord had several women who followed and assisted Him. Then, after the resurrection, it was the women who first announced that Jesus was alive (Matthew 28:1-10, John 20:18). It was women who “preached” the resurrection. Therefore, it is argued, women can preach in the church.
“Galatians 3:28 says: “There is neither… male and female, for you are all one in Christ Jesus,” which is often cited as the foundational principle for equal opportunity in ministry.”
Asked the motivation behind the founding of WAO, the female evangelist described herself as “a born servant of God and inborn minister of the word of God. When it was time, it was clearer, and it manifested.
“My birth was prophesied; a miracle; a wonder… So, a wonder was born to achieve and help others achieve while activating the wish of God, which is to proclaim the Gospel.”
An integral part of his ministry is a skill acquisition initiative known as the WAO Skill Acquisition and Empowerment Programme, which she said is her own way of spreading the blessings she has received from God. “When you are helped by God, you need to help others,” she said.
“Helping them basically means helping them to be able to help themselves. Acquiring skills and empowerment will help them to feed themselves and their families, and also become responsible citizens. The chain of help will continue, thereby eradicating poverty at the grassroots.”
Babs reckons that the skills acquisition and empowerment programme has made a significant impact by transforming beneficiaries into self-reliant, income-earning individuals rather than mere job seekers.
“Participants have successfully started their own businesses, such as make-up artistry, catering, barbing, tailoring, hairdressing, flour and pepper grinder, shoe making, trading and digital marketing.
“Beneficiaries now see laudable changes in their standard of living, enabling them to cater for themselves. These programmes have helped reduce crime, prostitution and participation in social vices.
“Participants have also shifted from looking for white-collar jobs to becoming employers of labour.”
A matter of public concern is that the crime rate in the country appears to be growing at a rate proportionate to the proliferation of churches, leaving one to wonder why souls ordinarily expected to be won are becoming hardened. To this, Pastor Babs said there is a need to make a distinction between true Christians and ordinary churchgoers.
She said: “Many religious observers are church goers rather than practising Christians, leading to a situation where people attend church while still participating in or enabling corruption, robbery and kidnapping.
“Some churches are seen as being established for financial gains rather than spiritual guidance, with ‘false prophets’ preaching prosperity without accountability, which fails to transform moral character.
“High rates of unemployment and poverty are also driving criminal activities. In some cases, survival instincts supersede moral teachings.
“Many people are raised with Christian terminology but do not live by its core tenets (love, honesty, mercy), leading to a ‘veneer’ of Christianity that coexists with social defects.”
She commended President Bola Ahmed Tinubu for the economic reforms embarked upon by his administration, saying the President deserves credit for implementing “long overdue economic and structural reforms.
“This is known as a market correction. The removal of fuel subsidy and deregulation of the foreign exchange market were courageous decisions that previous administrations avoided due to political costs. These reforms are economically sound and necessary for long-term stability,” she said.
The female clergy urged the youth to be productive by finding something to do.
“If, as a youth, you are learned, or you are a graduate and still roaming the streets, please, you just need to learn any skill of your choice or any trade.
“You can become an entrepreneur instead of waiting on the government. There is dignity in labour.
“The youth must understand the reality that it is presently an overcrowded country and must take their lives in their hands instead of waiting on the government for jobs,” she counselled.
Born in Oshodi, Lagos, Pastor Oseunfunmi Babs attended CBN Primary School, Satellite, Lagos, from where she proceeded to Baptist Girls’ College, Idi Aba. Abeokuta, Ogun State.
She is a holder of an MBA in Human Resources from Ladoke Akintola University of Technology. She is currently a student of Royal Evangelical Bible College with an affiliation in California, USA.
Worship
Abiara urges improved welfare for security personnel
*Hails rescue of Oyo teachers, pupils
The Global Evangelist of the Christ Apostolic Church (CAC), Prophet Samuel Kayode Abiara, has called on President Bola Tinubu to prioritise the welfare of security personnel and the families of officers who die in the line of duty.
Abiara appealed while reacting to the successful rescue of teachers and pupils abducted in Oriire Local Government Area of Oyo State.
The cleric also commended President Tinubu, Oyo State Governor Seyi Makinde and the nation’s security agencies for securing the freedom of the victims, who spent 56 days in captivity before regaining their freedom through a coordinated security operation.
Speaking at a press briefing, Abiara expressed gratitude over the safe return of the teachers and pupils, describing the rescue as a testament to the commitment of the government and security agencies to combating insecurity.
He praised the administration of President Tinubu for sustaining efforts to tackle banditry, kidnapping and other violent crimes, while urging the Federal Government to further improve the welfare of members of the Nigerian Armed Forces and other security agencies.
According to him, better salaries, allowances and welfare packages would boost the morale of security personnel and enhance their effectiveness in protecting lives and property.
Abiara also appealed to the Federal Government to ensure adequate support for the families of security officers who lost their lives while serving the country.
“I appeal directly to President Bola Tinubu to take proper care of the families of security personnel who sacrificed their lives for the nation. Their spouses and children should not be abandoned. Our soldiers risk everything in defence of Nigeria, and their welfare must remain a top priority,” he said.
On the country’s security situation, the cleric urged Nigerians not to lose confidence in the current administration, stressing that insecurity is a global challenge and not peculiar to Nigeria.
He attributed the rise in violence and moral decadence across the world to biblical prophecies concerning the end times, citing the days of Noah and the destruction of Sodom and Gomorrah as examples of periods characterised by widespread wickedness.
Abiara noted that countries such as the United States, the United Kingdom and France had also faced serious security threats, including terrorism linked to groups such as ISIS and Al-Qaeda, but eventually made significant progress in addressing them.
He expressed optimism that Nigeria would overcome its security challenges through sustained efforts by the government and security agencies.
The cleric also urged Nigerians to remain hopeful and continue supporting initiatives aimed at restoring peace and security across the country.
He further commended the unity displayed by Nigerians during the Oriire abduction, noting that Christians, Muslims and traditional worshippers joined together in prayer for the safe return of the victims.
“It was not just one religion that prayed. Nigerians from different faiths and ethnic backgrounds joined together in prayer, and we thank God that the children have returned safely. Let us remain peaceful and hopeful. Nigeria will overcome this difficult period,” Abiara said.
Worship
My prophecy on Kwankwaso, Obi stands
The Founder of the INRI Evangelical Spiritual Church, Prophet Elijah Ayodele, has insisted that he will not retract his prophecy concerning the Nigeria Democratic Congress (NDC) vice-presidential candidate, Senator Mohammed Musa Kwankwaso, despite the threat of legal action.
Kwankwaso had reportedly threatened to sue the cleric for N10 billion over remarks alleging that he would betray the party’s presidential candidate, Mr Peter Obi, ahead of the 2027 general election.
Ayodele had claimed that Kwankwaso’s political ambition could undermine Obi’s presidential bid and that the former Kano State governor would ultimately pursue his personal interests.
Responding to the legal threat, the cleric maintained that he stood by his prophecy, stressing that prophetic messages were open to different interpretations.
“I stand by my message. People are free to interpret prophetic statements differently, just as dreams may have various interpretations. If anyone believes that going to court is the proper course of action, that is their prerogative. For this prophecy, for anything that I said, I stand by it.”
The prophet stated further that while he was not sure where the prophecy would lead him, he explained that “One can only die once. Mind you that you may have the power to kill somebody; you can’t kill the soul. You can only kill the body. You are the one who wants to become president. I don’t want to become president. If you feel that taking me to court is the best, go ahead.
“If you feel that you don’t need it, so be it. N10 billion suit is not enough; let them put it to N10 trillion. That will make it fine. My duty is simply to declare what I believe God has revealed to me, and I remain steadfast in that responsibility.
On the purported rift with former Power Minister, Chief Adebayo Adelabu, he dismissed the insinuation, saying there was no dispute between the two of them.
Ayodele said Adelabu merely expressed his personal opinion.
“I have always regarded Chief Adelabu with affection and goodwill, and I still wish him success in his political aspirations. He is my son. His election as Governor of Oyo State is in my hands, ” he said.
Worship
Mixed reactions trail top Nigerian pastor over paid church workers’ remark
Comments credited to the founder and presiding pastor of Salvation Ministries, Pastor David Ibiyomie, have sparked widespread debate, with many Nigerians expressing divergent views over his reported assertion that those who are paid for rendering services in church would never come out of poverty.
Ibiyomie, whose church headquarters is located in the GRA area of Port Harcourt, Rivers State, was quoted as making the remark during a sermon.
The statement quickly gained traction on social media, attracting both criticism and support.
The cleric, who previously made headlines after stating that he gives offerings to God in foreign currencies, faced fresh backlash from some social media users over the latest comment.
A Facebook user, Udeme Amos, had asked, “Please, what about the contractor that built the church, or
The one that sold the instrument to the church?”
An instrumentalist in a Methodist Church, Basi Lebe Henry said, “Perspectively, while every minister of the Gospel is entitled to express personal convictions, biblical doctrine must always be interpreted within the full counsel of Scripture rather than through isolated assertions.
“The Scriptures consistently affirm that serving God is an act of worship, but they also uphold the principle that those who labour in ministry are worthy of material support.
“As the Apostle Paul declared, ‘The labourer deserves his wages’ (Luke 10:7), and again, ‘The Lord has commanded that those who preach the gospel should receive their living from the gospel’ (1 Corinthians 9:14). Likewise, 1 Timothy 5:18 reinforces this truth by stating, ‘The worker deserves his wages.”
“The determining factor is not whether one receives financial compensation, but the disposition of the heart.
“Scripture repeatedly warns against serving God for the love of money, yet it never teaches that receiving honourable remuneration for genuine service automatically obstructs divine blessing or guarantees poverty.
Throughout the Bible, God blessed individuals who faithfully served Him while also receiving material provision.
“Therefore, the true biblical emphasis is faithfulness, integrity, humility and a heart devoted to God’s glory rather than financial gain.
“May every believer who serves in the house of God do so with sincerity, excellence and reverence, remembering that both willing service and just compensation can coexist harmoniously under biblical principles.”
Nnudu Atochukuwu, who probably disagreed with the pastor, asked whether those who work on the altar do not eat from the altar, only GO is entitled?
However, one Moyor Otaru Chinaka, defending the man of God, said probably those commenting seemed not to understand what the pastor was saying.
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