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Six years after # EndSARS, Lagos pastor seeks help to rebuild razed church

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Six years after his church was destroyed during the October 2020 #EndSARS unrest, the founder of CAC, Warrior for Christ Mission, Fagba, Lagos, Prophet Dr Solomon Olukunmi Ajao (JP), has renewed his appeal to the Federal and Lagos State Governments, non-governmental organisations and well-meaning Nigerians for assistance to rebuild the worship centre.
The cleric said the church building, located at 9 Railway Line, off Jonathan Coker Road, Fagba Junction, was set ablaze by hoodlums on October 21, 2020, at the height of the protests. His newly purchased Subaru Jeep was also destroyed in the inferno.
According to him, the total value of the property lost runs into tens of millions of naira.
“I am using this opportunity again to appeal to the Lagos State Government to help us rebuild the church that was set ablaze during the #EndSARS protest so that we can continue to propagate the gospel of Christ in a conducive atmosphere,” Ajao said.
The prophet, who said he had spent over 30 years in ministry, stressed that he had never previously sought public assistance.
“For over three decades in God’s vineyard, I have not done anything shady to tarnish my image. I have not gone to anyone for help because God has been faithful to us. I don’t exploit my members. I always tell them to give according to their capacity because God loves a cheerful giver,” he said.
Since the destruction, the congregation has been worshipping outdoors.
“We have been worshipping under the sun. During the rainy season, it is even worse; many times, we get drenched during services. It was through voluntary donations that we managed to put up a temporary tent,” he explained.
Ajao added that after nearly three years of holding services under a makeshift canopy, the church was partially rebuilt through sacrificial contributions from members.
According to him, a modest six-by-six block structure was erected and roofed with salvaged burnt corrugated sheets, work he said he personally supervised and executed.
Recounting the events that led to the attack, the Oyo State-born cleric linked the incident to tensions in the area that predated the protests.
He said a dispute arose after a food vendor was allowed by the local Baale to operate in front of the church premises, a development he opposed.
He claimed that disagreements between the church and the food sellers escalated, creating resentment.
During the #EndSARS unrest, he alleged, the church became an easy target.
“Everything was burnt to ashes, including the car I had just bought. The structure became unsafe and needs to be completely demolished,” he said.
It was gathered that violence later erupted in the area following disputes over levies imposed on truck drivers transporting cows from the North to the Lagos abattoir, which reportedly heightened ethnic tensions and led to the destruction of several properties.
Ajao said no fewer than 25 buildings were affected.
He disclosed that top government officials, including Governor Babajide Sanwo-Olu and Speaker of the Lagos State House of Assembly, Mudashiru Obasa, visited the scene after the incident.
“They came, took pictures and gave some money to petty traders,” he alleged, adding that although some victims were later compensated, his church was not.
Ajao said he submitted all required documents to the Lagos State Government office in Oregun, Ikeja, and was informed that his name appeared on the list of beneficiaries.
He explained that professional quantity surveyors initially assessed his loss at about ₦80 million, but the figure was later reviewed downward by officials to ₦48.7 million.
“Since then, I have not received a dime,” he said.
In a final appeal, Ajao urged the government and kind-hearted Nigerians to come to his aid.
“We are almost exposed whenever it rains, and there is no place to hide. If the government can help us reconstruct the church, it will be my joy. If not, they should find an alternative way to compensate us for this great loss,” he said.
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Abiara urges improved welfare for security personnel

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Prophet S.K. Abiara

*Hails rescue of Oyo teachers, pupils

The Global Evangelist of the Christ Apostolic Church (CAC), Prophet Samuel Kayode Abiara, has called on President Bola Tinubu to prioritise the welfare of security personnel and the families of officers who die in the line of duty.

Abiara appealed while reacting to the successful rescue of teachers and pupils abducted in Oriire Local Government Area of Oyo State.

The cleric also commended President Tinubu, Oyo State Governor Seyi Makinde and the nation’s security agencies for securing the freedom of the victims, who spent 56 days in captivity before regaining their freedom through a coordinated security operation.

Speaking at a press briefing, Abiara expressed gratitude over the safe return of the teachers and pupils, describing the rescue as a testament to the commitment of the government and security agencies to combating insecurity.

He praised the administration of President Tinubu for sustaining efforts to tackle banditry, kidnapping and other violent crimes, while urging the Federal Government to further improve the welfare of members of the Nigerian Armed Forces and other security agencies.

According to him, better salaries, allowances and welfare packages would boost the morale of security personnel and enhance their effectiveness in protecting lives and property.

Abiara also appealed to the Federal Government to ensure adequate support for the families of security officers who lost their lives while serving the country.

“I appeal directly to President Bola Tinubu to take proper care of the families of security personnel who sacrificed their lives for the nation. Their spouses and children should not be abandoned. Our soldiers risk everything in defence of Nigeria, and their welfare must remain a top priority,” he said.

On the country’s security situation, the cleric urged Nigerians not to lose confidence in the current administration, stressing that insecurity is a global challenge and not peculiar to Nigeria.

He attributed the rise in violence and moral decadence across the world to biblical prophecies concerning the end times, citing the days of Noah and the destruction of Sodom and Gomorrah as examples of periods characterised by widespread wickedness.

Abiara noted that countries such as the United States, the United Kingdom and France had also faced serious security threats, including terrorism linked to groups such as ISIS and Al-Qaeda, but eventually made significant progress in addressing them.

He expressed optimism that Nigeria would overcome its security challenges through sustained efforts by the government and security agencies.

The cleric also urged Nigerians to remain hopeful and continue supporting initiatives aimed at restoring peace and security across the country.

He further commended the unity displayed by Nigerians during the Oriire abduction, noting that Christians, Muslims and traditional worshippers joined together in prayer for the safe return of the victims.

“It was not just one religion that prayed. Nigerians from different faiths and ethnic backgrounds joined together in prayer, and we thank God that the children have returned safely. Let us remain peaceful and hopeful. Nigeria will overcome this difficult period,” Abiara said.

 

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My prophecy on Kwankwaso, Obi stands

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Prophet Ayodele

The Founder of the INRI Evangelical Spiritual Church, Prophet Elijah Ayodele, has insisted that he will not retract his prophecy concerning the Nigeria Democratic Congress (NDC) vice-presidential candidate, Senator Mohammed Musa Kwankwaso, despite the threat of legal action.

Kwankwaso had reportedly threatened to sue the cleric for N10 billion over remarks alleging that he would betray the party’s presidential candidate, Mr Peter Obi, ahead of the 2027 general election.

Ayodele had claimed that Kwankwaso’s political ambition could undermine Obi’s presidential bid and that the former Kano State governor would ultimately pursue his personal interests.

Responding to the legal threat, the cleric maintained that he stood by his prophecy, stressing that prophetic messages were open to different interpretations.

“I stand by my message. People are free to interpret prophetic statements differently, just as dreams may have various interpretations. If anyone believes that going to court is the proper course of action, that is their prerogative. For this prophecy, for anything that I said, I stand by it.”

The prophet stated further that while he was not sure where the prophecy would lead him, he explained that “One can only die once. Mind you that you may have the power to kill somebody; you can’t kill the soul. You can only kill the body. You are the one who wants to become president. I don’t want to become president. If you feel that taking me to court is the best, go ahead.

“If you feel that you don’t need it, so be it. N10 billion suit is not enough; let them put it to N10 trillion. That will make it fine. My duty is simply to declare what I believe God has revealed to me, and I remain steadfast in that responsibility.

On the purported rift with former Power Minister, Chief Adebayo Adelabu, he dismissed the insinuation, saying there was no dispute between the two of them.

Ayodele said Adelabu merely expressed his personal opinion.

“I have always regarded Chief Adelabu with affection and goodwill, and I still wish him success in his political aspirations. He is my son. His election as Governor of Oyo State is in my hands, ” he said.

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Mixed reactions trail top Nigerian pastor over paid church workers’ remark

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Ibiyomie

Comments credited to the founder and presiding pastor of Salvation Ministries, Pastor David Ibiyomie, have sparked widespread debate, with many Nigerians expressing divergent views over his reported assertion that those who are paid for rendering services in church would never come out of poverty.

Ibiyomie, whose church headquarters is located in the GRA area of Port Harcourt, Rivers State, was quoted as making the remark during a sermon.

The statement quickly gained traction on social media, attracting both criticism and support.

The cleric, who previously made headlines after stating that he gives offerings to God in foreign currencies, faced fresh backlash from some social media users over the latest comment.

A Facebook user, Udeme Amos, had asked, “Please, what about the contractor that built the church, or
The one that sold the instrument to the church?”

An instrumentalist in a Methodist Church, Basi Lebe Henry said, “Perspectively, while every minister of the Gospel is entitled to express personal convictions, biblical doctrine must always be interpreted within the full counsel of Scripture rather than through isolated assertions.

“The Scriptures consistently affirm that serving God is an act of worship, but they also uphold the principle that those who labour in ministry are worthy of material support.

“As the Apostle Paul declared, ‘The labourer deserves his wages’ (Luke 10:7), and again, ‘The Lord has commanded that those who preach the gospel should receive their living from the gospel’ (1 Corinthians 9:14). Likewise, 1 Timothy 5:18 reinforces this truth by stating, ‘The worker deserves his wages.”

“The determining factor is not whether one receives financial compensation, but the disposition of the heart.

“Scripture repeatedly warns against serving God for the love of money, yet it never teaches that receiving honourable remuneration for genuine service automatically obstructs divine blessing or guarantees poverty.

Throughout the Bible, God blessed individuals who faithfully served Him while also receiving material provision.
“Therefore, the true biblical emphasis is faithfulness, integrity, humility and a heart devoted to God’s glory rather than financial gain.

“May every believer who serves in the house of God do so with sincerity, excellence and reverence, remembering that both willing service and just compensation can coexist harmoniously under biblical principles.”

Nnudu Atochukuwu, who probably disagreed with the pastor, asked whether those who work on the altar do not eat from the altar, only GO is entitled?

However, one Moyor Otaru Chinaka, defending the man of God, said probably those commenting seemed not to understand what the pastor was saying.

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