News

‘How Satan controlled my life without me even knowing’

Published

3 months ago

March 21, 2026

In a nation grappling with complex security challenges, deep religious sensitivities and growing calls for justice, the voice of the church continues to resonate across communities. For Rev. Ezekiel Dachomo, a cleric with the Church of Christ in Nations, the story is both deeply personal and profoundly national.

In his recent interview with Ryan Miller, which was monitored by The Nation, Dachomo recalled his turbulent past marked by crime and addiction to a life of faith, leadership and advocacy, a journey which reflects a dramatic transformation. Yet, beyond his personal testimony lies a broader narrative—one that speaks to the struggles of many communities, particularly in northern Nigeria and the Middle Belt.

Dachomo’s early years were marked by hardship and instability. Losing his father at the age of six, he drifted through life without direction, eventually falling into crime and substance abuse.

“I lost my mother at the age of six and began living recklessly. I was sleeping on the streets and was an associate of a group of robbers. I lived without God, smoking and drinking heavily. I even remember removing pages of the Bible to wrap Indian hemp. Satan was controlling my life without me even knowing it.”

However, in 1985, he experienced what he described as a life-changing spiritual encounter.

“That moment changed everything. I could no longer go back to my old ways. I turned my life to Christ and began a new journey,” he said.

Despite initial skepticism from those around him, Dachomo said he found acceptance within the church and gradually grew into ministry, focusing on evangelism and youth outreach. Over the years, he rose to leadership, overseeing multiple congregations.

Beyond his personal transformation, Rev. Dachomo has become an outspoken voice on the security situation in Nigeria, particularly in regions such as Plateau State and Southern Kaduna.

According to him, the challenges facing Christian communities are longstanding and deeply rooted.

“This did not start today. There are historical tensions that go back decades. Many communities have faced repeated violence, displacement and marginalisation,” he said.

He described a pattern of attacks that have disrupted lives and livelihoods, forcing many to flee ancestral homes.

Complex web of violence

Dachomo pointed to the activities of multiple armed groups, including Boko Haram and Islamic State West Africa Province, as well as other factions operating across northern Nigeria.

“There are different groups, and sometimes they even fight among themselves. But ordinary people are the ones suffering the consequences,” he explained.

He noted that the impact is particularly severe in rural communities, where access to security is limited, and attacks often go unreported.

While official figures vary, Rev. Dachomo believes the scale of violence is significantly underreported. “Thousands have been killed, and many more are missing. What you hear publicly is only a fraction,” he said.

He also raised concerns about ongoing abductions and the lack of consistent media coverage. “There are incidents happening even now that many people do not hear about,” he added.

The cleric also expressed concern over what he described as systemic challenges within governance and national institutions.

“Sometimes, it feels like the truth is not fully told. There are issues around representation and trust that need to be addressed,” he said.

He called for greater transparency, fairness and inclusiveness in national systems, particularly within security structures.

Personal loss and pain

In an emotional account, Rev. Dachomo shared his own experiences of loss.

“My grandmother was killed. My uncle, too. My friend’s entire family was burned in their home,” he said.

He described visiting affected communities and witnessing the aftermath of attacks, scenes he said remain deeply etched in his memory. “These are experiences you carry with you for life,” he added.

Despite these painful experiences, Dachomo emphasised the importance of faith and forgiveness.

In one instance, he recounted sheltering individuals from another faith during a crisis. “They came to me for safety, and I protected them. That is what my faith teaches,” he said.

He stressed that the situation should not be reduced to a simplistic narrative of religion alone. “There are good and bad people in every group. What we need is understanding and humanity,” he noted.

Call for unity and global attention

Dachomo urged both Nigerians and the international community to pay closer attention to the situation and support efforts toward peace and rebuilding. “We need unity, justice and sincere leadership. Violence will not solve our problems,” he said.

He also called for humanitarian support for displaced persons and communities seeking to rebuild their lives. “Many people have lost everything. They need help to start again,” he added.

Despite the challenges, Dachomo remains hopeful about Nigeria’s future. “No matter how difficult things are, I believe change is possible. Nigeria can still find peace if we commit to truth and fairness,” he said.

Even in the face of personal risk, he insists on standing firm. “My faith gives me strength. I will continue to speak and stand for what is right,” he declared.

For him, the message is clear: “We have not lost our faith. What we ask is simple—do not ignore us.”

News

Edo cracks down on cultists, kidnappers

Published

3 days ago

June 27, 2026

The Exclusives

Monday Okpebholo

Edo State Government has established a Special Criminal Court to expedite the prosecution of cultists, kidnappers and other criminal offenders as part of efforts to tackle rising insecurity in the state.

The Chief Registrar of the Edo State Judiciary, Benson Osawaru, disclosed on Friday that the court was established at the request of Governor Monday Okpebholo.

According to Osawaru, the Special Criminal Court will handle cases relating to cultism, kidnapping and other matters that may be assigned by the Chief Judge of the state, Justice Daniel Okungbowa.

He said the initiative was aimed at ensuring speedy dispensation of justice and curbing the growing wave of cult-related violence and abductions across the state.

“The move is expected to address the rising cases of cult-related violence and kidnappings by ensuring quick prosecution of offenders and serving as a deterrent to criminal elements,” Osawaru stated.

Edo State has in recent months witnessed a surge in violent crimes, particularly incidents of kidnapping and cult clashes in several communities.
Meanwhile, Governor Okpebholo has reiterated his administration’s commitment to eliminating kidnapping, banditry and other forms of criminality from the state.

Speaking at the flag-off of the All Progressives Congress (APC) local government election campaign for the Edo Central Senatorial District at the Uromi Town Hall in the Esan North-East Local Government Area, the governor assured residents that decisive measures were being taken to restore security and public confidence.

He said efforts were underway to create a safe environment that would enable farmers displaced by insecurity to return to their farmlands without fear.

The governor stressed that criminal elements terrorising communities would be made to face the full weight of the law.
“Governors are ready to fight insecurity across the nation. The perpetrators will be exposed, and they will run away from the country. In Edo State, there will be security, and our farmers will be able to return to their farms,” he said.
Okpebholo added that his administration would not allow kidnappers and bandits to find refuge in the state.

“I am determined to ensure that kidnappers and bandits do not find a haven in Edo State. Our decisive action against criminals will serve as a deterrent to others,” he said.

The governor further declared that tough measures against convicted criminals would discourage others from engaging in crime.

“I am serious about the fight against insecurity. By the time we execute one, two, three and more of these criminals, others will run away from Edo State,” he stated.

News

Why insecurity persists in the north, by Nasarawa governor

Published

3 days ago

June 26, 2026

The Exclusives

Nasarawa State Governor Abdullahi Sule has identified some of the reasons for the incidences of insecurity and out-of-school crisis in the northern part of Nigeria.

Speaking at a Summit on enhancing human capital development in Northern Nigeria in Abuja, Sule said the Almajiri system is “the single largest structural contributor” to Nigeria’s education emergency.

The Almajiri is a traditional system of Islamic education prevalent in northern Nigeria, where young boys leave their families to study the Quran under the guidance of religious teachers (Mallams). Originally a respected scholarship tradition, it has devolved into a socio-economic crisis, leaving millions of out-of-school children vulnerable to destitution and exploitation.

The country has an estimated 18.3 million out-of-school children, and recent data shows Almajiri children make up roughly 72% to 81% of that total, concentrated in the North.

He, therefore, urged the National Assembly to permanently outlaw the Almajiri system.
“Many minors recruited into banditry graduated from the Almajiri system,” Sule said.

Nasarawa accounts for about 430,000 out-of-school children.

At the event, the governor recalled the 2020 mass repatriation of Almajiri children by Nasarawa and Kaduna states but said enforcement alone isn’t enough without alternatives.

He is proposing a total ban on the Almajiri system, replaced with mandatory formal education and skills acquisition.
Sule is seeking total collaboration of the Northern intelligentsia, the political class, and the traditional system.

He urged Northern leaders to turn summit discussions into actionable draft bills, arguing that “policy changes are the only way to defeat regional poverty.”